Fighting the Lenten Battles

Everyone who enters the Lenten desert consciously and who wills to more fully conform his or her self to the image of the Christos will have confronted by this third Tuesday in Lent, some of their worst inner enemies. We have repentence, penitence and remorse over our sins. The dark shadows of addictions, old wounds and scars, sins and omissions with their karmic aftermath, thought and behavior patterns which are less than exemplary - I have managed to wrestle with at least one of each of them by now this Lent. Some of them several times. But allowing a metamorphosis to take place by the grace of God and by surrendering to a higher power and one's own higher self (soul)is what is required of us. This is not self-help, but rather surrender to the Divine Wow. Metanoia and transformation into a new creature. This is the Lenten Spring.
DJY
Readings for today.

“The unexamined life is not worth living.” Socrates said that at his trial for heresy.

We cannot procrastinate until tomorrow. For we know not what the next day will bring. Nor should we say, let us conquer a certain habit “little by little”, since this “little by little” will never come to an end
- St. John Chrysostom
photo credit: Loriannloo
~~~

Almsgiving

The three cornerstones of Lent are prayer, fasting and almsgiving. The giving of alms is an ancient, worldwide spiritual practice of giving, materially, to the poor and needy. In a broader sense, almsgivng may be said to include the pouring out of self to include the broader definition of brotherhood, family and inclusiveness. Give, and give of your talents, and be of good cheer! Thank God for all my gifts and blessings, and trials and difficulties.

Householders & the homeless, in mutual dependence, both reach the true Dhamma. - Buddha

Total willingness to give is the wish-granting gem for fulfilling the hopes of wandering beings. It is the sharpest weapon to sever the knot of stinginess.It leads to bodhisattva conduct that enhances self-confidence and courage,And is the basis for universal proclamation of your fame and repute. Realizing this, the wise rely, in a healthy manner, on the outstanding path of(being ever-willing) to offer completely their bodies, possessions, and positive potentials. The ever-vigilant lama has practiced like that.If you too would seek liberation, Please cultivate yourself in the same way. - Lama Tsong Khapa

Christ Jesus in Matthew 25:45 (Douay-Rheims 1899 American Edition)
Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these least, neither did you do it to me.

Christ Jesus in Luke 11:40-42

40Ye fools, did not he that made that which is without, make also that which is within?
41But yet that which remaineth, give alms; and behold, all things are clean unto you.
42But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.

Clean Monday

The Lenten Prayer of St. Ephraim the Syrian, to be prayed morning and night throughout Lent.

O Lord and Master of my life, take away from me the spirit of laziness, meddling, ambition and gossip.

But give to me your servant, the spirit of chastity, humility, patience and love.

Yes, Lord and King, grant me to see my own sins and faults, and not to judge my brothers or sisters, for you are blessed to the ages of ages. Amen.

Monday, February 15, is “Kathara Deftera” (or in English, Clean Monday). It is the first day of Lent for Orthodox Christians worldwide. Actually, Lent itself, begins the preceding evening during Vespers (called Forgiveness Vespers). The theme for this beautiful service is “forgiveness” – when all present ask each other for forgiveness – starting Lent with a clean conscience and forgiveness.

Remodeling In Progress

Beginning today, it is Great and Holy Lent in the Eastern Church, and the blog is about to undergo a refashioning and a remodelling as I pass through the 40 day spiritual cycle. Prayer, fasting and almsgiving are at the forefront and politics and the world must take a back seat and cool their heels while the Lenten Spring works its resurrection magic on us. So don't be surprised at a new look, and some late winter/early spring doings coming to The Rosemary Tree soon! A good Lent to you.

Holy Tuesday

On Holy Tuesday the Church calls to remembrance two parables, which are related to the Second Coming. The one is the parable of the Ten Virgins (Matthew 25:1-3); the other the parable of the Talents (Matthew 25:14-30). These parables point to the inevitability of the Parousia and deal with such subjects as spiritual vigilance, stewardship, accountability and judgment.

From these parables we learn at least two basic things. First, Judgment Day will be like the situation in which the bridesmaids (or virgins) of the parable found themselves: some ready for it, some not ready. The time one decides for God is now and not at some undefined point in the future. If "time and tide waits for no man," certainly the Parousia is no exception. The tragedy of the closed door is that individuals close it, not God. The exclusion from the marriage feast, the kingdom, is of our own making. Second, we are reminded that watchfulness and readiness do not mean a wearisome, spiritless performance of formal and empty obligations. Most certainly it does not mean inactivity and slothfulness. Watchfulness signifies inner stability, soberness, tranquility and joy. It means spiritual alertness, attentiveness and vigilance. Watchfulness is the deep personal resolve to find and do the will of God, embrace every commandment and every virtue, and guard the intellect and heart from evil thoughts and actions. Watchfulness is the intense love of God.

From Wikipedia, the free encyclopedia

  (Redirected from Hymn of Kassiani)

This article concerns the Byzantine hymnographer. For the plant Cinnamomum aromaticum, see Cassia. For other uses, see Cassia (disambiguation)..

Saint Kassia
Born	805-810 AD
Died	867 AD
Venerated in	Eastern Orthodox Church
Feast	September 7

Kassia (also Kassiane, Kassiani, Casia, Ikasia, Cassia, Kassiana, or Eikasia; between 805 and 810 - bef. 867) was a Byzantine abbess, poet, composer, andhymnographer. She is one of the first medieval composers whose scores are both extant and able to be interpreted by modern scholars and musicians. Approximately fifty of her hymns are extant and twenty-three are included in Orthodox Church liturgical books. The exact number is difficult to assess, as many hymns are ascribed to different authors in different manuscripts and are often identified as anonymous.

The Hymn of Kassiani is chanted only once a year during Holy Week, at the Matins of the Great and Holy Wednesday, traditionally served in Tuesday evening:

Sensing Thy divinity, O Lord, a woman of many sins

takes it upon herself to become a myrrh-bearer,

And in deep mourning brings before Thee fragrant oil

in anticipation of Thy burial; crying:

"Woe to me!" For night is to me, oestrus of lechery,

a dark and moonless eros of sin.

Receive the wellsprings of my tears,

O Thou who gatherest the waters of the oceans into clouds.

Bend to me, to the sorrows of my heart,

O Thou who bendedst down the heavens in Thy ineffable self-emptying.

I will kiss Thine immaculate feet

and dry them with the locks of my hair;

Those very feet whose sound Eve heard at dusk in Paradise

and hid herself in fear.

Who shall reckon the multitude of my sins,

or the abysses of Thy judgment, O Saviour of my soul?

Do not ignore Thy handmaiden,

O Thou whose mercy is endless.

~~~

Great and Holy Monday

On Holy Monday we commemorate Joseph the Patriarch, the beloved son of Jacob. A major figure of the Old Testament, Joseph's story is told in the final section of the Book of Genesis (chs. 37-50). Because of his exceptional qualities and remarkable life, our patristic and liturgical tradition portrays Joseph as tipos Christou, i.e., as a prototype, prefigurement or image of Christ. The story of Joseph illustrates the mystery of God's providence, promise and redemption. Innocent, chaste and righteous, his life bears witness to the power of God's love and promise. The lesson to be learned from Joseph's life, as it bears upon the ultimate redemption wrought by the death and resurrection of Christ, is summed up in the words he addressed to his brothers who had previously betrayed him, “’Fear not ... As for you, you meant evil against me; but God meant it for good, to bring about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones.’ Thus he reassured them and comforted them” (Genesis 50:19-21). The commemoration of the noble, blessed and saintly Joseph reminds us that in the great events of the Old Testament, the Church recognizes the realities of the New Testament.

Also, on Great and Holy Monday the Church commemorates the event of the cursing of the fig tree (Matthew 21:18-20). In the Gospel narrative this event is said to have occurred on the morrow of Jesus' triumphant entry into Jerusalem (Matthew 21:18 and Mark 11:12). For this reason it found its way into the liturgy of Great Monday. The episode is also quite relevant to Great Week. Together with the event of the cleansing of the Temple this episode is another manifestation of Jesus' divine power and authority and a revelation as well of God's judgment upon the faithlessness of the Jewish religious classes. The fig tree is symbolic of Israel become barren by her failure to recognize and receive Christ and His teachings. The cursing of the fig tree is a parable in action, a symbolic gesture. Its meaning should not be lost on any one in any generation. Christ's judgment on the faithless, unbelieving, unrepentant and unloving will be certain and decisive on the Last Day. This episode makes it clear that nominal Christianity is not only inadequate, it is also despicable and unworthy of God's kingdom. Genuine Christian faith is dynamic and fruitful. It permeates one's whole being and causes a change. Living, true and unadulterated faith makes the Christian conscious of the fact that he is already a citizen of heaven. Therefore, his way of thinking, feeling, acting and being must reflect this reality. Those who belong to Christ ought to live and walk in the Spirit; and the Spirit will bear fruit in them: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control (Galatians 5:22-25).

~~~

Matins of Great and Holy Monday

Matthew 21:18-43 (pp. 32-35)

The Parable of the Fig Tree

In those days, as Jesus was returning to Jerusalem, He was hungry and seeing a

fig tree by the wayside He went to it, and found nothing on it but leaves only. And

He said to it, "May no fruit ever come from you again!" And the fig tree withered

at once. When the disciples saw it they marveled, saying, "How did the fig tree

wither at once?" And Jesus answered them, "Truly, I say to you, if you have faith

and never doubt, you will not only do what has been done to the fig tree, but

even if you say to this mountain, `Be taken up and cast into the sea,' it will be

done. And whatever you ask in prayer, you will receive, if you have faith."

The Authority of Jesus

And when He entered the temple, the chief priests and the elders of the people

came up to Him as He was teaching, and said, "By what authority are you doing

these things, and who gave you this authority?" Jesus answered them, "I also will

ask you a question; and if you tell me the answer, then I also will tell you by what

authority I do these things. The baptism of John, whence was it? From heaven or

from men?" And they argued with one another, "If we say, `From heaven,' He will

say to us, `Why then did you not believe him?' But if we say `From men,' we are

afraid of the multitude; for all hold that John was a prophet." So they answered

Jesus, "We do not know." And He said to them, "Neither will I tell you by what

authority I do these things.

The Man with Two Sons

"What do you think? A man had two sons; and he went to the first and said, `Son,

go and work in the vineyard today.' And he answered, `I will not'; but afterward he

repented and went. And he went to the second and said the same; and he

answered, `I go, sir,' and did not go. Which of the two did the will of his father?"

They said, "The first." Jesus said to them, "Truly, I say to you, the tax collectors

and the harlots go into the kingdom of God before you. For John came to you in

the way of righteousness, and you did not believe him, but the tax collectors and

the harlots believed him; and even when you saw it, you did not afterward repent

and believe him.

The Wicked Tenants

"Hear another parable. There was a householder who planted a vineyard, and

set a hedge around it, and dug a wine press in it, and built a tower, and let it out

to tenants, and went into another country. When the season of fruit drew near, he

sent his servant to the tenants, to get his fruit; and the tenants took his servants

and beat one, killed another, and stoned another. Again he sent other servants,

more than the first; and they did the same to them. Afterward he sent his son to

them, saying, `They will respect my son.' But when the tenants saw the son, they

said to themselves, `This is the heir; come, let us kill him and have his

inheritance.' And they took him and cast him out of the vineyard, and killed him.

When therefore the owner of the vineyard comes, what will he do to those

tenants?" They said to him, "He will put those wretches to a miserable death, and

let out the vineyard to other tenants who will give him the fruits in their seasons."

~~~