Fighting the Lenten Battles

Everyone who enters the Lenten desert consciously and who wills to more fully conform his or her self to the image of the Christos will have confronted by this third Tuesday in Lent, some of their worst inner enemies. We have repentence, penitence and remorse over our sins. The dark shadows of addictions, old wounds and scars, sins and omissions with their karmic aftermath, thought and behavior patterns which are less than exemplary - I have managed to wrestle with at least one of each of them by now this Lent. Some of them several times. But allowing a metamorphosis to take place by the grace of God and by surrendering to a higher power and one's own higher self (soul)is what is required of us. This is not self-help, but rather surrender to the Divine Wow. Metanoia and transformation into a new creature. This is the Lenten Spring.
DJY
Readings for today.

“The unexamined life is not worth living.” Socrates said that at his trial for heresy.

We cannot procrastinate until tomorrow. For we know not what the next day will bring. Nor should we say, let us conquer a certain habit “little by little”, since this “little by little” will never come to an end
- St. John Chrysostom
photo credit: Loriannloo
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Almsgiving

The three cornerstones of Lent are prayer, fasting and almsgiving. The giving of alms is an ancient, worldwide spiritual practice of giving, materially, to the poor and needy. In a broader sense, almsgivng may be said to include the pouring out of self to include the broader definition of brotherhood, family and inclusiveness. Give, and give of your talents, and be of good cheer! Thank God for all my gifts and blessings, and trials and difficulties.

Householders & the homeless, in mutual dependence, both reach the true Dhamma. - Buddha

Total willingness to give is the wish-granting gem for fulfilling the hopes of wandering beings. It is the sharpest weapon to sever the knot of stinginess.It leads to bodhisattva conduct that enhances self-confidence and courage,And is the basis for universal proclamation of your fame and repute. Realizing this, the wise rely, in a healthy manner, on the outstanding path of(being ever-willing) to offer completely their bodies, possessions, and positive potentials. The ever-vigilant lama has practiced like that.If you too would seek liberation, Please cultivate yourself in the same way. - Lama Tsong Khapa

Christ Jesus in Matthew 25:45 (Douay-Rheims 1899 American Edition)
Then he shall answer them, saying: Amen I say to you, as long as you did it not to one of these least, neither did you do it to me.

Christ Jesus in Luke 11:40-42

40Ye fools, did not he that made that which is without, make also that which is within?
41But yet that which remaineth, give alms; and behold, all things are clean unto you.
42But woe to you, Pharisees, because you tithe mint and rue and every herb; and pass over judgment, and the charity of God. Now these things you ought to have done, and not to leave the other undone.

Remodeling In Progress

Beginning today, it is Great and Holy Lent in the Eastern Church, and the blog is about to undergo a refashioning and a remodelling as I pass through the 40 day spiritual cycle. Prayer, fasting and almsgiving are at the forefront and politics and the world must take a back seat and cool their heels while the Lenten Spring works its resurrection magic on us. So don't be surprised at a new look, and some late winter/early spring doings coming to The Rosemary Tree soon! A good Lent to you.

Watch With Me One Hour

The Son of God was left alone in his suffering in the Garden of Gethsemane. He wanted his closest friends to simply be with him, to help him pray and make it through the darkest hour. They let him down, giving in to their sleepiness rather than staying alert to suffer with Jesus.

"Could you not watch one hour with me?" (Matthew 26:40)

The only remedy for spiritual torpor is prayer, fasting and almsgiving. This is not just vocal prayer, although vocal prayer is important. This is not just physical fasting, although that also is important. It is not just tossing an extra tenner in the collection plate, although that never hurt anybody.

But the prayer , fasting and almsgiving which can heal our soul must involve a communion of hearts,just as a good marriage must involve more than just words.


From the Catholic Exchange.

QUOTE Sharing another’s suffering is one of the most intimate things we can do. It is easy to be with another in their joy. It is a much harder task to be with someone as they cry out in pain or misery or suffer in silence as their spirit is ripped to shreds and they feel that the light will never come out again. So often, when we see someone else in pain, we want to fix things. We want to make the pain go away. Sometimes, we can. Other times, we have nothing to offer but our presence. It is important to realize how much a gift that can be.

Christ suffers in solidarity with every soul, and we can suffer in solidarity with Him. We are never alone, though we may feel forsaken. Christ shows us that He is one with us in our sorrow and pain, no matter how alone we feel. We are all wounded, broken, suffering in some way, and even the pain we bring upon ourselves, He shares. He MUST share, because love is revealed fully when we share another’s suffering.

We cannot eliminate suffering in this life; there are times when we can partially alleviate another’s suffering, but our proper response to suffering is to simply be with, be for, the suffering person. The answer to suffering is always an experience of grace and unconditional acceptance. The answer to suffering is love - - Kathryn Mulderink, His Suffering and Ours. UNQUOTE
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Let's Get Serious About Lent

Today is "Clean Monday" for Eastern Rite Catholics across the globe. We are tightening our belts and going temporarily vegan for as much of Lent as possible, the first week and Holy Week at the very least. Those faint of heart (that's me) can take some eggs and cheese in the intermittent weeks, with fish for celebratory days such as the Feast of the Annunciation. That is also the reason your Byzantine friends may catch themselves doing a little eye-rolling when they hear the (gasp) Roman Catholic fast of abstinence on Ash Wednesday and Fridays...
Big whiff, Biff, say the Byzantines!! :D

Here is Saint John Chrysostom on fasting. QUOTE Do you fast? Prove it by doing good works. If you see someone in need, take pity on them. If you see a friend being honored, don't get jealous of him. For a true fast, you cannot fast only with your mouth. You must fast with your eyes, your ears, your feet, your hands, and all parts of your body. UNQUOTE

Whatever your fasting ideal, the time is nigh to get serious about it. The joyful soul-making sorrow of the Lenten spring is upon us.

art credit: CasaBeltran
From Catholic Exchange.

QUOTE Aside from what the Church law of fast and abstinence requires of us, we should come up with a personal program for spiritual growth. This is our personal maintenance program. I have always recommended that we come up with something negative and something positive.
By something negative, I mean that each person should commit themselves to giving up something or a number of things. This sacrifice should be serious and demanding. The self-control that we exercise in giving up a legitimate pleasure strengthens our will and curbs the inclinations of our passions.
By something positive, I mean that each one should also do some kind of act that we would not normally do on a regular basis. Attending daily Mass, visiting the sick, volunteering time at the parish or praying a Sunday evening Rosary with the entire family are positive acts of virtue that have helped many people progress in their relationship with God.
Lenten practices of penance have great benefits for our spiritual lives. A serious Lent will be like a spring cleaning which will purify the clutter that has accumulated in our souls. A serious commitment to penance will also help us to conquer addictions, obsessions and compulsive behavior. A serious Lent will purify our soul and allow us to experience a deeper interior freedom. UNQUOTE
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